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.Chap.8.Pursues the same Matter.Chap.9.Shewing how a simple and ready Obedience is the only means of for walking safely inthe inward Way, and of procuring Internal Peace.Chap.10.Pursues the same.Chap.11.When, and in what things this Obedience doth most concern the Interior Soul.Chap.12.Treats of the same.Chap.13.Frequent Communion is an effectunl Means of getting all Vertues, and in particular,Internal Peace.Chap.14.Pursues the same Matter.Chap.15.Declaring when Spiritual and Corporal Penances ought to be used, and how hurtfulthey are when they are done indiscreetly, according to ones own Judgment and Opinion.Chap.16.The great difference between External and internal Penances.Chap.17.How the Soul is to carry it self in the faults it doth commit, that it may not bedisquieted thereby, but reap good out of it.Chap.18.Treateth of the Same Point.The Third Book.Of Spiritual Martyrdoms whereby God Purges Souls; of Contemplation Infused and Passive; ofPerfect Resignation, Inward Humility, Divine Wisdom, True Annihilation, and InternalPeace.Chap.1.The Difference between the Outward and Inward Man,Chap.2.Pursues the same,Chap.3.The Means of obtaining Peace Internal, is not the delight of Sense nor SpiritualConsolation, but the denying of Self-love,Chap.4.Of two Spiritual Martyrdoms, wherewith God cleanseth the Soul, that he unites with96 Himself,Chap.5.How important and necessary it is, to the interiour Soul, to suffer blindfold this firstand Spiritual Martyrdom,Chap.6.Of Divine Love,Chap.7.Inward Mortification and Perfect Resignation are necessary for obtaining InternalPeace,Chap.8.Pursues the Same Matter,Chap.9.For the obtaining of Internal Peace, tis necessary for the Soul to know its miseryChap.10.In which is shewed and discovered what is the false Humility, and what the true; withthe effects of em,Chap.11.Maxims to know a simple, humble, and true Heart,Chap.12.Inward solitude is that which cheiefly brings a Man to the purchase of Internal Peace,Chap.13.In which is shewed what Infused and Passive Contemplation is, and its wonderfulEffects.Chap.14.Pursues the Same Matter,Chap.15.Of the two Means, whereby the Soul ascends up to Infused Contemplation, with theExplication of what and how many the steps of it are,Chap.16.Signs to know the Inner Man, and the Mind that s Purged,Chap.17.Of Divine Wisdom.Chap.18.Treating of the Same,Chap.19.Of True and Perfect Annihilation.Chap.20.In which is shewed how this Nothing is the ready way to obtain purity of Soul, perfectContemplation, and the rich Treasure of Peace Internal,Chap.21.Of the high felicity of Internal Peace, and the wonderful Effects of it,Chap.22.A Mournful Exclamation and Lamentable moan to God for the small Company ofSouls that arrive at Perfection, the Loving Union and the Divine Transformation,FINIS97 A BRIEFTREATISECONCERNINGDaily Communion.DIVIDEDInto Three Chapters.Compos d in SPANISHBy Dr.Michael de Molinos Priest,And Translated into ITALIANAnd Published by another Devout Priest.ENGLISHEDFrom the COPY Printed atVenice in 1687.Printed in the Year, MDCLXXVIII The Preface.The following Treatise was approved of at Rome by Fryer Pater Damian, a DiscalceateCarmelite, Visitor General and Reader of Theology in the Convent of S.Mary della Scala, in theYear 1675, when the foregoing Book was so highly applauded and set out with so manyFormallities: And after him, Nicholas Martinez, a Jesuite, Chief Reader of Theology in theRoman Colledg, (which is one of the eminentest Offices in one of the most eminent Houses ofEducation in the whole City) comes to set his Approbation to it: And then, after these two, ourold Friend, that we were beholden to before, Fryer Dominick of the most Holy Trinity, Qualifierof the Holy Office in Rome, &c.he tells us, that forasmuch as he found nothing in it contrary toFaith or good Manners, or repugnant to the Reverence due to the Sacrament, &c.he takes it tobe worthy to be Printed for divers and sundry reasons.So that though it met not with thoseAcclamations which the former Book did, (the reason whereof you will presently smell out, whenyou read it) yet these three Testimonies (besides the pains that the devout Priest (as he callshimself) took to get it out of Spanish into Italian) were enough to give it Credit and Authority inthe World: And as it came tack t to t other Book so twas pity to make it part Company.But whilst these Reverend Gentlemen have been so kind to help it into the World, andspeak such good things of it, tis plain that they either wink t at, or did not know one grossContradiction that it makes to the foregoing Book; and that is this: That this, Mich.Molinosdoes lay it down as a Principle, in his Spiritual Guide, That the Penitent ought to resign up hisWill, his Judgment, his Knowledge, his Choice to the determination of his Spiritual Director.And produces Examples for it, and tells him, that he must be led blindfold by his Confessor,though he should put him upon never so useless and nonsensical Penance and Mortification, asplanting Lettice with the Roots upwards, &c.(a specimen of which sort of asinine andundisputing Obedience is to be seen pressed by the Founder of the Jesuitical Order, in hisEpistle to the Brethren of his Society, Reg.Soc.Jesu, Cap.18.wherein he instances in AbbotJohn, that watered a withered Tree for a whole Year together; (Which did him as much good as ifhe had tied a Whiting to his Girdle.) And, at his Superiour s command, tried to move a vastStone which was beyond the strength of many men together to do; which he had no more reasonto do, than to knock his Head against it) [ Pobierz całość w formacie PDF ]
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.Chap.8.Pursues the same Matter.Chap.9.Shewing how a simple and ready Obedience is the only means of for walking safely inthe inward Way, and of procuring Internal Peace.Chap.10.Pursues the same.Chap.11.When, and in what things this Obedience doth most concern the Interior Soul.Chap.12.Treats of the same.Chap.13.Frequent Communion is an effectunl Means of getting all Vertues, and in particular,Internal Peace.Chap.14.Pursues the same Matter.Chap.15.Declaring when Spiritual and Corporal Penances ought to be used, and how hurtfulthey are when they are done indiscreetly, according to ones own Judgment and Opinion.Chap.16.The great difference between External and internal Penances.Chap.17.How the Soul is to carry it self in the faults it doth commit, that it may not bedisquieted thereby, but reap good out of it.Chap.18.Treateth of the Same Point.The Third Book.Of Spiritual Martyrdoms whereby God Purges Souls; of Contemplation Infused and Passive; ofPerfect Resignation, Inward Humility, Divine Wisdom, True Annihilation, and InternalPeace.Chap.1.The Difference between the Outward and Inward Man,Chap.2.Pursues the same,Chap.3.The Means of obtaining Peace Internal, is not the delight of Sense nor SpiritualConsolation, but the denying of Self-love,Chap.4.Of two Spiritual Martyrdoms, wherewith God cleanseth the Soul, that he unites with96 Himself,Chap.5.How important and necessary it is, to the interiour Soul, to suffer blindfold this firstand Spiritual Martyrdom,Chap.6.Of Divine Love,Chap.7.Inward Mortification and Perfect Resignation are necessary for obtaining InternalPeace,Chap.8.Pursues the Same Matter,Chap.9.For the obtaining of Internal Peace, tis necessary for the Soul to know its miseryChap.10.In which is shewed and discovered what is the false Humility, and what the true; withthe effects of em,Chap.11.Maxims to know a simple, humble, and true Heart,Chap.12.Inward solitude is that which cheiefly brings a Man to the purchase of Internal Peace,Chap.13.In which is shewed what Infused and Passive Contemplation is, and its wonderfulEffects.Chap.14.Pursues the Same Matter,Chap.15.Of the two Means, whereby the Soul ascends up to Infused Contemplation, with theExplication of what and how many the steps of it are,Chap.16.Signs to know the Inner Man, and the Mind that s Purged,Chap.17.Of Divine Wisdom.Chap.18.Treating of the Same,Chap.19.Of True and Perfect Annihilation.Chap.20.In which is shewed how this Nothing is the ready way to obtain purity of Soul, perfectContemplation, and the rich Treasure of Peace Internal,Chap.21.Of the high felicity of Internal Peace, and the wonderful Effects of it,Chap.22.A Mournful Exclamation and Lamentable moan to God for the small Company ofSouls that arrive at Perfection, the Loving Union and the Divine Transformation,FINIS97 A BRIEFTREATISECONCERNINGDaily Communion.DIVIDEDInto Three Chapters.Compos d in SPANISHBy Dr.Michael de Molinos Priest,And Translated into ITALIANAnd Published by another Devout Priest.ENGLISHEDFrom the COPY Printed atVenice in 1687.Printed in the Year, MDCLXXVIII The Preface.The following Treatise was approved of at Rome by Fryer Pater Damian, a DiscalceateCarmelite, Visitor General and Reader of Theology in the Convent of S.Mary della Scala, in theYear 1675, when the foregoing Book was so highly applauded and set out with so manyFormallities: And after him, Nicholas Martinez, a Jesuite, Chief Reader of Theology in theRoman Colledg, (which is one of the eminentest Offices in one of the most eminent Houses ofEducation in the whole City) comes to set his Approbation to it: And then, after these two, ourold Friend, that we were beholden to before, Fryer Dominick of the most Holy Trinity, Qualifierof the Holy Office in Rome, &c.he tells us, that forasmuch as he found nothing in it contrary toFaith or good Manners, or repugnant to the Reverence due to the Sacrament, &c.he takes it tobe worthy to be Printed for divers and sundry reasons.So that though it met not with thoseAcclamations which the former Book did, (the reason whereof you will presently smell out, whenyou read it) yet these three Testimonies (besides the pains that the devout Priest (as he callshimself) took to get it out of Spanish into Italian) were enough to give it Credit and Authority inthe World: And as it came tack t to t other Book so twas pity to make it part Company.But whilst these Reverend Gentlemen have been so kind to help it into the World, andspeak such good things of it, tis plain that they either wink t at, or did not know one grossContradiction that it makes to the foregoing Book; and that is this: That this, Mich.Molinosdoes lay it down as a Principle, in his Spiritual Guide, That the Penitent ought to resign up hisWill, his Judgment, his Knowledge, his Choice to the determination of his Spiritual Director.And produces Examples for it, and tells him, that he must be led blindfold by his Confessor,though he should put him upon never so useless and nonsensical Penance and Mortification, asplanting Lettice with the Roots upwards, &c.(a specimen of which sort of asinine andundisputing Obedience is to be seen pressed by the Founder of the Jesuitical Order, in hisEpistle to the Brethren of his Society, Reg.Soc.Jesu, Cap.18.wherein he instances in AbbotJohn, that watered a withered Tree for a whole Year together; (Which did him as much good as ifhe had tied a Whiting to his Girdle.) And, at his Superiour s command, tried to move a vastStone which was beyond the strength of many men together to do; which he had no more reasonto do, than to knock his Head against it) [ Pobierz całość w formacie PDF ]